
„None think the great unhappy but the great.“
— Edward Young English poet 1683 - 1765
Satire I, l. 238.
Love of Fame (1725-1728)
Prologue. Compare: "None think the great unhappy, but the great", Edward Young, The Love of Fame, satire 1, line 238.
The Fair Penitent (1703)
— Edward Young English poet 1683 - 1765
Satire I, l. 238.
Love of Fame (1725-1728)
— Anicius Manlius Severinus Boethius philosopher of the early 6th century 480
Prose IV, line 2
The Consolation of Philosophy · De Consolatione Philosophiae, Book II
Original: (la) Nam in omni adversitate fortunae infelicissimum est genus infortunii fuisse felicem.
— Martin H. Fischer American university teacher (1879-1962) 1879 - 1962
— Nicolaus Copernicus, buch De revolutionibus orbium coelestium
Alternate translation: Then in the middle of all stands the sun. For who, in our most beautiful temple, could set this light in another or better place, than that from which it can at once illuminate the whole? Not to speak of the fact that not unfittingly do some call it the light of the world, others the soul, still others the governor. Tremigistus calls it the visible God; Sophocles' Electra, the All-seer. And in fact does the sun, seated on his royal throne, guide his family of planets as they circle round him.
Book 1, Ch. 10, Alternate translation as quoted in Edwin Arthur Burtt in The Metaphysical Foundations of Modern Physical Science (1925)
De revolutionibus orbium coelestium (1543)
Kontext: At rest, however, in the middle of everything is the sun. For, in this most beautiful temple, who would place this lamp in another or better position than that from which it can light up the whole thing at the same time? For, the sun is not inappropriately called by some people the lantern of the universe, its mind by others, and its ruler by still others. The Thrice Greatest labels it a visible god, and Sophocles' Electra, the all-seeing. Thus indeed, as though seated on a royal throne, the sun governs the family of planets revolving around it.
— Matthew Arnold English poet and cultural critic who worked as an inspector of schools 1822 - 1888
St. 19
The Scholar Gypsy (1853)
— Franz Kafka, buch Die Verwandlung
Quelle: The Metamorphosis
— James Russell Lowell American poet, critic, editor, and diplomat 1819 - 1891
Graves of Two English Soldiers on Concord Battleground, st. 3 (1849)
— Plutarch, buch Parallel Lives
Alexander, 37, 7 (Loeb)
Parallel Lives
— Henryk Sienkiewicz, buch Without Dogma
4 August
Without Dogma (1891)
Kontext: If it be a great misfortune to love another man's wife, be she ever so commonplace, it is an infinitely greater misfortune to love a virtuous woman. There is something in my relations to Aniela of which I never heard or read; there is no getting out of it, no end. A solution, whether it be a calamity or the fulfilment of desire, is something, but this is only an enchanted circle. If she remain immovable and I do not cease loving her, it will be an everlasting torment, and nothing else. And I have the despairing conviction that neither of us will give way.
— William Collins English poet, born 1721 1721 - 1759
Quelle: The Passions, an Ode for Music (1747), Line 57. Compare: "Sweetest melodies / Are those that are by distance made more sweet", William Wordsworth, Personal Talk, stanza 2.
— Joseph Strutt British engraver, artist, antiquary and writer 1749 - 1802
pg. 396
The Sports and Pastimes of the People of England (1801), Initiation
— Cesare Pavese Italian poet, novelist, literary critic, and translator 1908 - 1950
This Business of Living (1935-1950)
— Robert Frost American poet 1874 - 1963
"A Girl's Garden
1910s
— François-Noël Babeuf French political agitator and journalist of the French Revolutionary period 1760 - 1797
...enfans de l'ignorance qui ont fait en tous tems le malheur des races humaines.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 49, 27082 2892-7, ; Avec l'orthographe personnelle de Babeuf]
On prejudices
— Ken Wilber American writer and public speaker 1949
An Integral Spirituality
Kontext: Attunement could occur through any of the great religions, but would be tied exclusively to none of them. A person could be attuned to an "integral spirituality" while still be a practicing Christian, Buddhist, New-Age advocate, or Neopagan. This would be something added to one's religion, not subtracted from it. The only thing it would subtract (and there's no way around this) is the belief that one's own path is the only true path to salvation.
— Mohammad Reza Pahlavi Shah of Iran 1919 - 1980
David Frost (January 1980), The Shah Speaks http://www.youtube.com/watch?v=iKUQUDf5IBo&feature=related (video)
Interviews
— Lois McMaster Bujold, Vorkosigan Saga
Quelle: Vorkosigan Saga, Shards of Honor (1986), Chapter 15 (p. 235)
Quelle: Shards of Honour