„Because it seems inseparable from the social idea and we do not believe that there could ever exist a state with lasting inner health if it is not built on internal social justice, and so we have joined forces with this knowledge.“

"Why We Are Anti-Semites," August 15, 1920 speech in Munich at the Hofbräuhaus. Translated from Vierteljahrshefte für Zeitgeschichte, 16. Jahrg., 4. H. (Oct., 1968), pp. 390-420. Edited by Carolyn Yeager. https://carolynyeager.net/why-we-are-antisemites-text-adolf-hitlers-1920-speech-hofbr%C3%A4uhaus
1920s

Übernommen aus Wikiquote. Letzte Aktualisierung 3. Juni 2021. Geschichte
Adolf Hitler Foto
Adolf Hitler33
deutscher Diktator 1889 - 1945

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Walter Reuther Foto

„Free labor understands and acts in the knowledge the the struggle for peace and the struggle for human freedom are inseparably tied together with the struggle for social justice.“

—  Walter Reuther Labor union leader 1907 - 1970

Address before the Indian Council of World Affairs, New Delhi, India, April 5, 1956, as quoted in Walter P Reuther: Selected Papers (1961), by Henry M. Christman, p. 131
1950s, Address before the Indian Council on World Affairs (1956)

Peter L. Berger Foto
Hugo Chávez Foto

„We have to re-invent socialism. It can’t be the kind of socialism that we saw in the Soviet Union, but it will emerge as we develop new systems that are built on cooperation, not competition.“

—  Hugo Chávez 48th President of Venezuela 1954 - 2013

Hugo Chávez during his closing speech at the World Social Forum in Porto Alegre, Brazil. January 31, 2005. http://www.venezuelanalysis.com/news.php?newsno=1486
2005

Joseph Beuys Foto
Wilhelm Liebknecht Foto
Emma Goldman Foto

„Revolution, on the contrary, signifies not mere external change, but internal, basic, fundamental change. That internal change of concepts and ideas, permeating ever-larger social strata,“

—  Emma Goldman, buch My Disillusionment in Russia

My Disillusionment in Russia (1923)
Kontext: Its first ethical precept is the identity of means used and aims sought. The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and wellbeing. Unless this be the essential aim of revolution, violent social changes would have no justification. For external social alterations can be, and have been, accomplished by the normal processes of evolution. Revolution, on the contrary, signifies not mere external change, but internal, basic, fundamental change. That internal change of concepts and ideas, permeating ever-larger social strata, finally culminates in the violent upheaval known as revolution.

Wilhelm Liebknecht Foto
Muhammad Ali Jinnah Foto
Wilhelm Liebknecht Foto
Benito Mussolini Foto

„We are fighting to impose a higher social justice.“

—  Benito Mussolini Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequent Republican… 1883 - 1945

The others are fighting to maintain the privileges of caste and class. We are proletarian nations that rise up against the plutocrats.
As quoted in “Soliloquy for ‘freedom’ Trimellone island”, on the Italian Island of Trimelone, journalist Ivanoe Fossani, one of the last interviews of Mussolini, March 20, 1945, from Opera omnia, vol. 32. Interview is also known as "Testament of Benito Mussolini, or Testamento di Benito Mussolini. Also published under “Mussolini confessed to the stars”, Publishing House Latinitas, Rome, 1952. (Intervista di Ivanoe Fossani, Soliloquio in “libertà” all'isola Trimellone, Isola del Trimellone, 20 marzo 1945)
1940s

Frédéric Bastiat Foto
Joseph Goebbels Foto
Ernesto Che Guevara Foto

„The biological organism and the social persona are profoundly different social constructions. The different systems of social practices, including discourse practices, through which these two notions are constituted, have their meanings, and are made use of, are radically incommensurable. The biological notion of a human organism as an identifiable individual unit of analysis depends on the specific scientific practices we use to construct the identity, the boundedness, the integrity, and the continuity across interactions of this unit. The criteria we use to do so: DNA signatures, neural micro-anatomy, organism-environment boundaries, internal physiological interdependence of subsystems, external physical probes of identification at distinct moments of physical time -- all depend on social practices and discourses profoundly different from those in terms of which we define the social person.
The social-biographical person is also an individual insofar as we construct its identity, boundedness, integrity, and continuity. But the social practices and discourses we deploy in these constructions are quite different. We define the social person in terms of social interactions, social roles, socially and culturally meaningful behavior patterns. We construct from these notions of the personal identity of an individual the separateness and independence of that individual from the social environment with which it transacts, the internal unity or integrity of the individual as a consistent persona, and the continuity of that persona across social interactions.“

—  Jay Lemke American academic 1946

Quelle: Textual politics: Discourse and social dynamics, 1995, p. 68

Joseph Goebbels Foto
Joseph Goebbels Foto
Danny Kruger Foto
David Graeber Foto
Laisenia Qarase Foto
Muhammad Yunus Foto

„Poverty has been created by the economic and social system that we have designed for the world. It is the institutions that we have built, and feel so proud of, which created poverty.“

—  Muhammad Yunus Bangladeshi banker, economist and Nobel Peace Prize recipient 1940

"Eliminating Poverty Through Market-Based Social Entrepreneurship" in Global Urban Development Magazine (May 2005)

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