„The non-Christian can put no question which is not necessarily that of the Christian dogmatician as well. … In solidarity with the non-Christian, he has no prior knowledge. He must begin from the very beginning with no presupposed consciousness of God. He must learn to spell out the message which comes to him as to every man.“

Quelle: Dictionary of Burning Words of Brilliant Writers (1895), P. 364.

Quelle: Dictionary of Burning Words of Brilliant Writers (1895), P. 136.

Steve Allen on the Bible, Religion, and Morality (1990)

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Quelle: 1850s, Practice in Christianity (September 1850), p. 61-62
Kontext: In all the flat, lethargic, dull moments, when the sensate dominates a person, to him Christianity is a madness because it is incommensurate with any finite wherefore. But then what good is it? Answer: Be quiet, it is the absolute. And that is how it must be presented, consequently as, that is, it must appear as madness to the sensate person. And therefore it is true, so true, and also in another sense so true when the sensible person in the situation of contemporaneity (see II A) censoriously says of Christ, “He is literally nothing”-quite so, for he is the absolute. Christianity is an absolute. Christianity came into the world as the absolute, not, humanly speaking, for comfort; on the contrary, it continually speaks about how the Christian must suffer or about how a person in order to become and remain a Christian must endure sufferings that he consequently can avoid simply by refraining from becoming a Christian.

Quelle: Writings, The Institutes of Biblical Law (1973), p. 323

M. Aurelius Antoninus
Kontext: The last reflection of the Stoic philosophy that I have observed is in Simplicius' "Commentary on the Enchiridion of Epictetus." Simplicius was not a Christian, and such a man was not likely to be converted at a time when Christianity was grossly corrupted. But he was a really religious man, and he concludes his commentary with a prayer to the Deity which no Christian could improve.

"Does a Christian cease to be a Christian, whenever he commits a sin?" p. 65
Lectures on Systematic Theology (1878)

Quelle: Dictionary of Burning Words of Brilliant Writers (1895), P. 104.

Miranda v. Arizona, 384 U. S. 436, 478-79 (1965)
Kontext: To summarize, we hold that, when an individual is taken into custody or otherwise deprived of his freedom by the authorities in any significant way and is subjected to questioning, the privilege against self-incrimination is jeopardized. Procedural safeguards must be employed to protect the privilege, and unless other fully effective means are adopted to notify the person of his right of silence and to assure that the exercise of the right will be scrupulously honored, the following measures are required. He must be warned prior to any questioning that he has the right to remain silent, that anything he says can be used against him in a court of law, that he has the right to the presence of an attorney, and that, if he cannot afford an attorney one will be appointed for him prior to any questioning if he so desires.

As quoted in "Pope Francis: Donald Trump 'is not Christian'", by Rebecca Kaplan, CBS News (18 February 2016) http://www.cbsnews.com/news/pope-francis-trump-is-not-christian/
2010s, 2016, Visit to Mexico (February 2016)

§ 228
The Reasonableness of Christianity (1695)

The Glenn Beck Program
Premiere Radio Networks
2009-05-26
Beck cites Hitler example to state that "empathy leads you to very bad decisions"
Media Matters for America
2009-05-26
http://mediamatters.org/mmtv/200905260067
2000s, 2009

Quelle: Tom Brown at Oxford (1861), Ch. 11

Cults, Sects and Questions (c. 1979)

Quelle: Initiation Into Hermetics (1956), p. 26

This is paraphrased in "Karl Barth's Conception of God" (1952) http://mlk-kpp01.stanford.edu/primarydocuments/Vol2/520102BarthsConceptionOfGod.pdf by Martin Luther King, Jr.: God is the one who stands above our highest and deepest feelings, strivings and intuitions.
Dogmatics in Outline (1949)
Kontext: He is the One who stands above us and also above our highest and deepest feelings, strivings, intuitions, above the products, even the most sublime, of the human spirit. God in the highest means first of all … He who is in no way established in us, in no way corresponds to a human disposition and possibility, but who is in every sense established simply in Himself and is real in that way; and who is manifest and made manifest to us men, not because of our seeking and finding, feeling and thinking, but again and again, only through Himself. It is this God in the highest who has turned as such to man, given Himself to man, made Himself knowable to him … God in the highest, in the sense of the Christian Confession, means He who from on high has condescended to us, has come to us, has become ours.<!-- p. 37

Quelle: Dictionary of Burning Words of Brilliant Writers (1895), P. 103.

Quelle: Dictionary of Burning Words of Brilliant Writers (1895), P. 91.