„Perhaps you have heard that Baroness Werefkin died in February. It was a great blow to me. Yes, indeed, sooner or later we have to pay for our mistakes once made. And often so severely.“

Interview with Robert Whytman for The Guardian (11 December 1979)

Letter to Nigel Nicolson (26 June 1957), quoted in Alistair Horne, Harold Macmillan, Volume II: 1957–1986 (London: Macmillan, 1989), p. 64
Prime Minister

Quelle: The Demon-Haunted World : Science as a Candle in the Dark (1995), Ch. 2 : Science and Hope, p. 26
Kontext: We've arranged a global civilization in which the most crucial elements — transportation, communications, and all other industries; agriculture, medicine, education, entertainment, protecting the environment; and even the key democratic institution of voting, profoundly depend on science and technology. We have also arranged things so that almost no one understands science and technology. This is a prescription for disaster. We might get away with it for a while, but sooner or later this combustible mixture of ignorance and power is going to blow up in our faces.

Quelle: Conquistadora

Lewis Carroll in the Theatre (1994)

from Instruction Manual for the 21st Century Samurai.

The Road to the Sea, p. 298
2000s and posthumous publications, The Collected Stories of Arthur C. Clarke (2001)

As quoted in "Prescott triumphs on slippery slopes of syntax" by Simon Hoggart (10 June 2004); Hansard http://www.publications.parliament.uk/pa/cm200304/cmhansrd/vo040609/debtext/40609-03.htm#40609-03_sbhd3 rendered this as "The document was released in February. A great deal of fuss was made that it had not been given a public release, but it was released in February."

Quelle: The Witch of Portobello

Ramblings In Cheapside (1890)

A Handbook for Young Painters

History and Utopia (1960)

23 February 1940
My Day (1935–1962)

Part 3: "The Sense of Human Dignity", §5 (p. 61)
Science and Human Values (1956, 1965)

1850s, The House Divided speech (1858)
Kontext: Of strange, discordant, and even hostile elements, we gathered from the four winds, and formed and fought the battle through, under the constant hot fire of a disciplined, proud, and pampered enemy. Did we brave all them to falter now? — now, when that same enemy is wavering, dissevered, and belligerent? The result is not doubtful. We shall not fail — if we stand firm, we shall not fail. Wise counsels may accelerate, or mistakes delay it, but, sooner or later, the victory is sure to come.

Quelle: Confessions of a Young Man http://www.gutenberg.org/files/12278/12278-h/12278-h.htm (1886), Ch. 7.

All and Everything: Views from the Real World (1973)
Kontext: LIBERATION LEADS TO LIBERATION. These are the first words of truth — not truth in quotation marks but truth in the real meaning of the word; truth which is not merely theoretical, not simply a word, but truth that can be realized in practice. The meaning behind these words may be explained as follows:
By liberation is meant the liberation which is the aim of all schools, all religions, at all times.
This liberation can indeed be very great. All men desire it and strive after it. But it cannot be attained without the first liberation, a lesser liberation. The great liberation is liberation from influences outside us. The lesser liberation is liberation from influences within us.
At first, for beginners, this lesser liberation appears to be very great, for a beginner depends very little on external influences. Only a man who has already become free of inner influences falls under external influences.
Inner influences prevent a man from falling under external influences. Maybe it is for the best. Inner influences and inner slavery come from many varied sources and many independent factors — independent in that sometimes it is one thing and sometimes another, for we have many enemies.
There are so many of these enemies that life would not be long enough to struggle with each of them and free ourselves from each one separately. So we must find a method, a line of work, which will enable us simultaneously to destroy the greatest possible number of enemies within us from which these influences come.
I said that we have many independent enemies, but the chief and most active are vanity and self-love. One teaching even calls them representatives and messengers of the devil himself.
For some reason they are also called Mrs. Vanity and Mr. Self-Love.
As I have said, there are many enemies. I have mentioned only these two as the most fundamental. At the moment it is hard to enumerate them all. It would be difficult to work on each of them directly and specifically, and it would take too much time since there are so many. So we have to deal with them indirectly in order to free ourselves from several at once.
These representatives of the devil stand unceasingly at the threshold which separates us from the outside, and prevent not only good but also bad external influences from entering. Thus they have a good side as well as a bad side.
For a man who wishes to discriminate among the influences he receives, it is an advantage to have these watchmen. But if a man wishes all influences to enter, no matter what they may be — for it is impossible to select only the good ones — he must liberate himself as much as possible, and finally altogether, from these watchmen, whom some considerable undesirable.
For this there are many methods, and a great number of means. Personally I would advise you to try freeing yourselves and to do so without unnecessary theorizing, by simple reasoning, active reasoning, within yourselves.