„Bazarov drew himself up haughtily. "I don't adopt any one's ideas; I have my own."“

Quelle: Father and Sons (1862), Ch. 13.

Übernommen aus Wikiquote. Letzte Aktualisierung 3. Juni 2021. Geschichte
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Iwan Sergejewitsch Turgenew9
russischer Schriftsteller 1818 - 1883

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—  Meat Loaf American musician, singer, songwriter, record producer and actor 1947

On rumors that he wanted a guest role as a villain on the BBC TV series Doctor Who.
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J. C. Ward, Memoirs of a Theoretical Physicist (Optics Journal, Rochester, 2004).

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Letter to Virginia Woolf (21 January 1926), quoted in Love Letters : A Romantic Treasury (1996) by Rick Smith, p. 78
Kontext: It is incredible how essential to me you have become. I suppose you are accustomed to people saying these things. Damn you, spoilt creature; I shan't make you love me any the more by giving myself away like this — But oh my dear, I can't be clever and stand-offish with you: I love you too much for that. Too truly. You have no idea how stand-offish I can be with people I don't love. I have brought it to a fine art. But you have broken down my defences. And I don't really resent it.

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—  Alyssa Campanella American model 1990

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„The philosophers have uttered very perverse ideas as regards God's Omniscience of everything besides Himself; they have stumbled in such a manner that they cannot rise again, nor can those who adopt their views.“

—  Maimónides, buch The Guide for the Perplexed

Quelle: Guide for the Perplexed (c. 1190), Part III, Ch.16
Kontext: The philosophers have uttered very perverse ideas as regards God's Omniscience of everything besides Himself; they have stumbled in such a manner that they cannot rise again, nor can those who adopt their views.... They continued thus: If he perceives and knows all individual things, one of the following three cases must take place: (1.) God arranges and manages human affairs well, perfectly, and faultlessly; (2.) He is overcome by obstacles, and is too weak and powerless to manage human affairs; (3.) He knows [all things] and can arrange and manage them, but leaves and abandons them, as too base, low, and vile... Those who have a knowledge of a certain thing necessarily either (1.) take care of the thing they know, and manage it, or (2.) neglect it; or (3.) while taking care of it, have not sufficient power and strength for its management, although they have the will to do so.... the philosophers emphatically decided that of the three cases... two are inadmissible in reference to God—viz., want of power, or absence of will... Consequently there remains only the alternative that God is altogether ignorant of human affairs, or that He knows them and manages them well.... we conclude that God has no knowledge of them in any way of for any reason. This is the argument which led philosophers to speak such blasphemous words.

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