„Though peace be made, yet it's interest that keep peace.“

On Marriage (1530)

Speech in the Circus, Anlaby Road, Hull (8 March 1899), quoted in The Times (9 March 1899), p. 6
Leader of the Opposition

Book II, ch. 3.
The Imitation of Christ (c. 1418)

East and West Poems, Part I, The Copperhead.

Speech at Victoria Hall, Geneva (10 December 1931) http://www.gandhiserve.org/information/listen_to_gandhi/lec_11_france_genevawtrans/augven_geneva_01.html
1930s

Quelle: Terrorism and Communism (1920), Ch. 3

Thank God for the Bomb written by Robert John Daisley, Ozzy Osbourne, John Osbourne, Jake Williams, Robert Daisley
Song lyrics, The Ultimate Sin (1986)

UN News Centre, Interview with Jim Yong Kim, 7 October 13

Rights expert urges the UN General Assembly to adopt a more decisive role in peace-making (For International Day of Peace, Saturday 21 September 2013) http://dezayasalfred.wordpress.com/2013/09/26/rights-expert-urges-the-un-general-assembly-to-adopt-a-more-decisive-role-in-peace-making-for-international-day-of-peace-saturday-21-september-2013/.
2013, 2013 - International Peace Day

Book 2, chapter 9, p. 271.
Compare Vegetius De Re Militari: "Qui desiderat pacem, praeparet bellum" (Let him who desires peace prepare for war).
Descriptio Cambriae (The Description of Wales) (1194)

Quelle: Man, the State, and War (1959), Chapter IV, The Second Image, p. 98

Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)

Letter to H. N. Eldridge (12 December 1869) as quoted in Garfield (1978) by Allen Peskin, Ch. 13
1860s
Variante: The chief duty of government is to keep the peace and stand out of the sunshine of the people.

Quelle: The Chronicles of Prydain (1964–1968), Book I: The Book of Three (1964), Chapter 13

With a simple oath, we affirm old traditions and make new beginnings.
2000s, 2001, First inaugural address (January 2001)

2000s, 2001, Invasion of Afghanistan (October 2001)

Quelle: Utopia (1516), Ch. 9 : Of the Religions of the Utopians
Kontext: Utopus having understood that before his coming among them the old inhabitants had been engaged in great quarrels concerning religion, by which they were so divided among themselves, that he found it an easy thing to conquer them, since, instead of uniting their forces against him, every different party in religion fought by themselves. After he had subdued them he made a law that every man might be of what religion he pleased, and might endeavour to draw others to it by the force of argument and by amicable and modest ways, but without bitterness against those of other opinions; but that he ought to use no other force but that of persuasion, and was neither to mix with it reproaches nor violence; and such as did otherwise were to be condemned to banishment or slavery.
This law was made by Utopus, not only for preserving the public peace, which he saw suffered much by daily contentions and irreconcilable heats, but because he thought the interest of religion itself required it. He judged it not fit to determine anything rashly; and seemed to doubt whether those different forms of religion might not all come from God, who might inspire man in a different manner, and be pleased with this variety; he therefore thought it indecent and foolish for any man to threaten and terrify another to make him believe what did not appear to him to be true. And supposing that only one religion was really true, and the rest false, he imagined that the native force of truth would at last break forth and shine bright, if supported only by the strength of argument, and attended to with a gentle and unprejudiced mind; while, on the other hand, if such debates were carried on with violence and tumults, as the most wicked are always the most obstinate, so the best and most holy religion might be choked with superstition, as corn is with briars and thorns; he therefore left men wholly to their liberty, that they might be free to believe as they should see cause.