
— Isaac Newton British physicist and mathematician and founder of modern classical physics 1643 - 1727
Of Humanity -->
A short Schem of the true Religion
The Fifteenth Revelation, Chapter 65
— Isaac Newton British physicist and mathematician and founder of modern classical physics 1643 - 1727
Of Humanity -->
A short Schem of the true Religion
— Thomas à Kempis German canon regular 1380 - 1471
Quelle: Dictionary of Burning Words of Brilliant Writers (1895), P. 293.
— Bernard Groethuysen French literary historian, translator and writer 1880 - 1946
Quelle: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), pp. 121-122
— Julian of Norwich English theologian and anchoress 1342 - 1416
The Sixteenth Revelation, Chapter 86
— Joseph Priestley, buch An History of the Corruptions of Christianity
General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)
— John the Evangelist author of the Gospel of John; traditionally identified with John the Apostle of Jesus, John of Patmos (author of Revela… 10 - 98
in [1, John, 4:12, KJV]
First Letter of John
— Báb Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith 1819 - 1850
Epistle to Muhammad Sháh
— Julian of Norwich English theologian and anchoress 1342 - 1416
Summations, Chapter 60
Kontext: This fair lovely word Mother, it is so sweet and so close in Nature of itself that it may not verily be said of none but of Him; and to her that is very Mother of Him and of all. To the property of Motherhood belongeth natural love, wisdom, and knowing; and it is good: for though it be so that our bodily forthbringing be but little, low, and simple in regard of our spiritual forthbringing, yet it is He that doeth it in the creatures by whom that it is done. The Kindly, loving Mother that witteth and knoweth the need of her child, she keepeth it full tenderly, as the nature and condition of Motherhood will. And as it waxeth in age, she changeth her working, but not her love. And when it is waxen of more age, she suffereth that it be beaten in breaking down of vices, to make the child receive virtues and graces. This working, with all that be fair and good, our Lord doeth it in them by whom it is done: thus He is our Mother in Nature by the working of Grace in the lower part for love of the higher part. And He willeth that we know this: for He will have all our love fastened to Him. And in this I saw that all our duty that we owe, by God’s bidding, to Fatherhood and Motherhood, for God’s Fatherhood and Motherhood is fulfilled in true loving of God; which blessed love Christ worketh in us. And this was shewed in all and especially in the high plenteous words where He saith: It is I that thou lovest.
— Julian of Norwich English theologian and anchoress 1342 - 1416
The third is, that as new and as gladdening as it is received in that time, right so shall it last without end.
The Sixth Revelation, Chapter 14
— Alexander Maclaren British minister 1826 - 1910
Quelle: Dictionary of Burning Words of Brilliant Writers (1895), P. 58.
— Samuel Rutherford Scottish Reformed theologian 1600 - 1661
Quelle: Dictionary of Burning Words of Brilliant Writers (1895), P. 265.
— Julian of Norwich English theologian and anchoress 1342 - 1416
Summations, Chapter 51
Kontext: The Lord that sat stately in rest and in peace, I understood that He is God. The Servant that stood afore the Lord, I understood that it was shewed for Adam: that is to say, one man was shewed, that time, and his falling, to make it thereby understood how God beholdeth All-Man and his falling. For in the sight of God all man is one man, and one man is all man. This man was hurt in his might and made full feeble; and he was stunned in his understanding so that he turned from the beholding of his Lord. But his will was kept whole in God’s sight; — for his will I saw our Lord commend and approve. But himself was letted and blinded from the knowing of this will; and this is to him great sorrow and grievous distress: for neither doth he see clearly his loving Lord, which is to him full meek and mild, nor doth he see truly what himself is in the sight of his loving Lord. And well I wot when these two are wisely and truly seen, we shall get rest and peace here in part, and the fulness of the bliss of Heaven, by His plenteous grace.
And this was a beginning of teaching which I saw in the same time, whereby I might come to know in what manner He beholdeth us in our sin. And then I saw that only Pain blameth and punisheth, and our courteous Lord comforteth and sorroweth; and ever He is to the soul in glad Cheer, loving, and longing to bring us to His bliss.