„In the beginning there were two primal spirits,
Twins spontaneously active,
These are the Good and the Evil, in thought, and in word, and in deed.“

Kittredge Gardiner, in Harlot's Ghost : A Novel (1991)

The Mahabharata/Book 1: Adi Parva/Section CXXIV

§ IV
1910s, At the Feet of the Master (1911)
Kontext: See what gossip does. It begins with evil thought, and that in itself is a crime. For in everyone and in everything there is good; in everyone and in everything there is evil. Either of these we can strengthen by thinking of it, and in this way we can help or hinder evolution; we can do the will of the Logos or we can resist Him. If you think of the evil in another, you are doing at the same time three wicked things:
(1) You are filling your neighbourhood with evil thought instead of with good thought, and so you are adding to the sorrow of the world.
(2) If there is in that man the evil which you think, you are strengthening it and feeding it; and so you are making your brother worse instead of better. But generally the evil is not there, and you have only fancied it; and then your wicked thought tempts your brother to do wrong, for if he is not yet perfect you may make him that which you have thought him.
(3) You fill your own mind with evil thoughts instead of good; and so you hinder your own growth, and make yourself, for those who can see, an ugly and painful object instead of a beautiful and lovable one.
Not content with having done all this harm to himself and to his victim, the gossip tries with all his might to make other men partners in his crime. Eagerly he tells his wicked tale to them, hoping that they will believe it; and then they join with him in pouring evil thought upon the poor sufferer. And this goes on day after day, and is done not by one man but by thousands. Do you begin to see how base, how terrible a sin this is? You must avoid it altogether.

And further, one should think: "This leads to happiness in this world and the next."
Edicts of Ashoka (c. 257 BC)

Karma yoga
Quelle: The Teachings of Babaji, 17 November 1983.

Quelle: Psyche and Matter (1992), p. 216
Kontext: Number, as it were, lies behind the psychic realm as a dynamic ordering principle, the primal element of which Jung called spirit. As an archetype, number becomes not only a psychic factor, but more generally, a world-structuring factor. In other words, numbers point to a background reality in which psyche and matter are no longer distinguishable.

1780s, Annotations to Lavater (1788)

Here in this region beyond thought the human spirit actively soars
The Exemplar, The Life of the Servant

Quoted in: Fayek S. Hourani (2012) Daily Bread for Your Mind and Soul, p. 336.

The Gulag Archipelago (1973).

This is Your Brain on Music (2006)

Quelle: Dictionary of Burning Words of Brilliant Writers (1895), P. 214.

Jesus in John 3:19-20 KJV
Gospel of John
Original: (el) ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς· ἦν γὰρ αὐτῶν πονηρὰ τὰ ἔργα. πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ.

On Virginity 6.1

[Harrison, Carol, Truth in a Heresy?, The Expository Times, 2016, 112, 3, 78–82, 10.1177/001452460011200302]
On Virginity

Quelle: The Life and Adventures of Santa Claus

Hebrews 4:12-13, as quoted in www.ewtn.com http://www.ewtn.com/ewtn/bible/search_bible.asp#ixzz2z6sV9500
Epistle to the Hebrews

Book III, 65 https://books.google.com/books?id=rPwLAAAAYAAJ&pg=PA247&lpg=PA247&dq=%22rescue+merit+from+oblivion%22+tacitus&source=bl&ots=uZvo03YXoQ&sig=WCpqNyg6Qyg-5xCJP4iiibym6pc&hl=en&sa=X&ved=0ahUKEwjln4Xl9YbVAhWMHD4KHbHBCc8Q6AEIJDAA#v=onepage&q=%22rescue%20merit%20from%20oblivion%22%20tacitus&f=false
Annals (117)

Literary and Historical Miscellanies (1855), The Necessity, the Reality, and the Promise of the Progress of the Human Race (1854)
Kontext: No science has been reached, no thought generated, no truth discovered, which has not from all time existed potentially in every human mind. The belief in the progress of the race does not, therefore, spring from the supposed possibility of his acquiring new faculties, or coming into the possession of a new nature.
Still less does truth vary. They speak falsely who say that truth is the daughter of time; it is the child of eternity, and as old as the Divine mind. The perception of it takes place in the order of time; truth itself knows nothing of the succession of ages. Neither does morality need to perfect itself; it is what it always has been, and always will be. Its distinctions are older than the sea or the dry land, than the earth or the sun. The relation of good to evil is from the beginning, and is unalterable.