— Kenneth Rexroth American poet, writer, anarchist, academic and conscientious objector 1905 - 1982
Tu Fu: Poems (p. 91)
Classics Revisited (1968)
„Poetry is a highly visible art in Ireland; in our rapidly secularised society, it has become a kind of erzatz religion, applying the elevated ceremonial language without the divisive doctrine.“
Other Quotes
Übernommen aus Wikiquote. Letzte Aktualisierung 3. Juni 2021. Geschichte
Dennis O'Driscoll
irischer Poet und Kritiker 1954 - 2012Ähnliche Zitate
— Northrop Frye Canadian literary critic and literary theorist 1912 - 1991
"Quotes", The Educated Imagination (1963), Talk 2: The Singing School
— Johann Georg Hamann German philosopher 1730 - 1788
Sämtliche Werken, ed. Josef Nadler (1949-1957), vol. III, p. 231.
— Joy Harjo American writer 1951
On the art of poetry in “An Interview with Joy Harjo, U.S. Poet Laureate” https://poets.org/text/interview-joy-harjo-us-poet-laureate?gclid=EAIaIQobChMIiJP5naHW5QIV0Rx9Ch0tGgkkEAAYASAAEgIJD_D_BwE in Poets.org (2019 Mar 31)
— Marianne von Werefkin expressionist painter 1860 - 1938
Quote from Werefkin's lecture in 1914; as quoted in M. K. ČIURLIONIS AND MARIANNE VON WEREFKIN: THEIR PATHS AND WATERSHEDS, by Laima Lauckaité; Institute of Culture, Philosophy and Art, Vilnius
Werefkin gave her lecture during a regular Art Society meeting, 22 March 1914
after 1911
— Dana Gioia American writer 1950
"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews
— Pierre Trudeau 15th Prime Minister of Canada 1919 - 2000
Part 3, 1974 - 1979 Victory And Defeat, p. 190
Memoirs (1993)
— Richard Hofstadter American historian 1916 - 1970
Quelle: Anti-Intellectualism in American Life (1974), p. 37
— Starhawk American author, activist and Neopagan 1951
The Spiral Dance: A Rebirth of the Ancient Religion of the Goddess (1979)
Kontext: Witchcraft offers the model of a religion of poetry, not theology. It presents metaphors, not doctrines, and leaves open the possibility of reconciliation of science and religion, of many ways of knowing. <!-- p. 209
— Wilfrid Sheed English-American novelist and essayist 1930 - 2011
"Church," p. 120
Essays in Disguise (1990)
— Vanna Bonta Italian-American writer, poet, inventor, actress, voice artist (1958-2014) 1958 - 2014
The Cosmos as a Poem (2010)
— Mahendra Chaudhry Fijian politician 1942
Reaction to Prime Minister Laisenia Qarase's address to the Commonwealth Parliamentary Association in Nadi, 31 August 2005
— Dexter S. Kimball American engineer 1865 - 1952
Quelle: Principles of industrial organization, 1913, p. 37
— Niels Bohr Danish physicist 1885 - 1962
Remarks after the Solvay Conference (1927)
Kontext: I feel very much like Dirac: the idea of a personal God is foreign to me. But we ought to remember that religion uses language in quite a different way from science. The language of religion is more closely related to the language of poetry than to the language of science. True, we are inclined to think that science deals with information about objective facts, and poetry with subjective feelings. Hence we conclude that if religion does indeed deal with objective truths, it ought to adopt the same criteria of truth as science. But I myself find the division of the world into an objective and a subjective side much too arbitrary. The fact that religions through the ages have spoken in images, parables, and paradoxes means simply that there are no other ways of grasping the reality to which they refer. But that does not mean that it is not a genuine reality. And splitting this reality into an objective and a subjective side won't get us very far.
— Dana Gioia American writer 1950
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)
