— Saki British writer 1870 - 1916
"Reginald on the Academy"
— Saki British writer 1870 - 1916
"Reginald on the Academy"
— Jean Vanier Canadian humanitarian 1928 - 2019
Quelle: Community And Growth
— Karl Pearson English mathematician and biometrician 1857 - 1936
"The Chances of Death" (1895)
— Julian of Norwich English theologian and anchoress 1342 - 1416
Summations, Chapter 48
Kontext: Mercy is a sweet gracious working in love, mingled with plenteous pity: for mercy worketh in keeping us, and mercy worketh turning to us all things to good. Mercy, by love, suffereth us to fail in measure and in as much as we fail, in so much we fall; and in as much as we fall, in so much we die: for it needs must be that we die in so much as we fail of the sight and feeling of God that is our life. Our failing is dreadful, our falling is shameful, and our dying is sorrowful: but in all this the sweet eye of pity and love is lifted never off us, nor the working of mercy ceaseth.
For I beheld the property of mercy, and I beheld the property of grace: which have two manners of working in one love. Mercy is a pitiful property which belongeth to the Motherhood in tender love; and grace is a worshipful property which belongeth to the royal Lordship in the same love. Mercy worketh: keeping, suffering, quickening, and healing; and all is tenderness of love. And grace worketh: raising, rewarding, endlessly overpassing that which our longing and our travail deserveth, spreading abroad and shewing the high plenteous largess of God’s royal Lordship in His marvellous courtesy; and this is of the abundance of love. For grace worketh our dreadful failing into plenteous, endless solace; and grace worketh our shameful falling into high, worshipful rising; and grace worketh our sorrowful dying into holy, blissful life.
For I saw full surely that ever as our contrariness worketh to us here in earth pain, shame, and sorrow, right so, on the contrary wise, grace worketh to us in heaven solace, worship, and bliss; and overpassing. And so far forth, that when we come up and receive the sweet reward which grace hath wrought for us, then we shall thank and bless our Lord, endlessly rejoicing that ever we suffered woe. And that shall be for a property of blessed love that we shall know in God which we could never have known without woe going before.
And when I saw all this, it behoved me needs to grant that the mercy of God and the forgiveness is to slacken and waste our wrath.
— Barack Obama 44th President of the United States of America 1961
2016, DNC Address (July 2016)
Kontext: America has changed over the years. But these values that my grandparents taught me — they haven’t gone anywhere. They’re as strong as ever, still cherished by people of every party, every race, every faith. They live on in each of us. What makes us American, what makes us patriots is what’s in here. That’s what matters. … And that’s why we can take the food and music and holidays and styles of other countries, and blend it into something uniquely our own. That’s why we can attract strivers and entrepreneurs from around the globe to build new factories and create new industries here. That’s why our military can look the way it does — every shade of humanity, forged into common service. That’s why anyone who threatens our values, whether fascists or communists or jihadists or homegrown demagogues, will always fail in the end.
That is America. That is America. Those bonds of affection; that common creed. We don’t fear the future; we shape it. We embrace it, as one people, stronger together than we are on our own.
— Stephen A. Smith sports journalist 1967
Quoted by Richard Sandomir in " ESPN's New Master of the Offensive Foul http://www.nytimes.com/2005/07/31/arts/television/31sand.html?ei=5090&en=f4ace7eed00624de&ex=1280462400&partner=rssuserland&emc=rs&pagewanted=print", New York Times (July 31, 2005).
— Colin Powell Former U.S. Secretary of State and retired four-star general 1937
Response to a question by George Carey (a former Archbishop of Canterbury), after the World Economic Forum in Davos, Switzerland (26 January 2003), as to whether the US had given due consideration to the use of "soft power" vs "hard power" against the regime of Saddam Hussein; this has sometimes been portrayed as an accusation by an Archbishop of Canterbury that the United States was engaged in "empire building", in which Powell's response has been paraphrased:
Kontext: There is nothing in American experience or in American political life or in our culture that suggests we want to use hard power. But what we have found over the decades is that unless you do have hard power — and here I think you're referring to military power — then sometimes you are faced with situations that you can't deal with.
I mean, it was not soft power that freed Europe. It was hard power. And what followed immediately after hard power? Did the United States ask for dominion over a single nation in Europe? No. Soft power came in the Marshall Plan. Soft power came with American GIs who put their weapons down once the war was over and helped all those nations rebuild. We did the same thing in Japan.
So our record of living our values and letting our values be an inspiration to others I think is clear. And I don't think I have anything to be ashamed of or apologize for with respect to what America has done for the world.
We have gone forth from our shores repeatedly over the last hundred years and we've done this as recently as the last year in Afghanistan and put wonderful young men and women at risk, many of whom have lost their lives, and we have asked for nothing except enough ground to bury them in, and otherwise we have returned home to seek our own, you know, to seek our own lives in peace, to live our own lives in peace. But there comes a time when soft power or talking with evil will not work where, unfortunately, hard power is the only thing that works.
— Felix Adler German American professor of political and social ethics, rationalist, and lecturer 1851 - 1933
Founding Address (1876)
— Noam Chomsky american linguist, philosopher and activist 1928
"Creative aspect of language use"
Quotes 2000s, 2007-09, (3rd ed., 2009)
— Emil M. Cioran Romanian philosopher and essayist 1911 - 1995
Drawn and Quartered (1983)
— Michael Nava American writer 1954
Quelle: The Burning Plain (1997), p.41 (Chapter 4) [page numbers as per the Alyson Publications Paperback Edition, April 2004]
— Ben Carson 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon 1951
Quelle: Take The Risk (2008), p. 234
— Jim Starlin Comic creator 1949
Adam Warlock, in The Infinity Gauntlet (1991), Issue 4 : Cosmic Battle on the Edge of the Universe
Kontext: We tried to do this the easy way — and we failed. Now begins the conflict I strove to avoid. It may well prove to be a battle the Universe cannot survive! Eternity, it is now your turn.
— Louis L'Amour Novelist, short story writer 1908 - 1988
Quelle: The Lonesome Gods (1983), Ch. 8
Kontext: Sometimes, when crossing a pass in the mountains, one will see a pile of loose stones, even several piles. Foolish people have dug into them, thinking treasure is buried there. It is a stupid idea, to think a treasure would be marked so obviously.
It is an old custom of these people to pick up a stone and toss it on the pile. Perhaps it is a symbolical lightening of the load they carry, perhaps a small offering to the gods of the trails. I never fail to toss a stone on the pile, Hannes. In my own way it is a small offering to those lonesome gods.
A man once told me they do the same thing in Tibet, and some of our ancient people may have come from there, or near there. Regardless of that, I like to think those ancient gods are out there waiting, and that they are, because of my offerings, a little less lonely.
— Friedrich Schiller German poet, philosopher, historian, and playwright 1759 - 1805
The Philosophical Letters
— Margaret Cho American stand-up comedian 1968
From Her Books, ACTIVISM
— Richard Yates, buch Revolutionary Road
Quelle: Revolutionary Road
— Wisława Szymborska Polish writer 1923 - 2012
The Poet and the World (1996)