„Bad decisions made with good intentions, are still bad decisions.“

Quelle: Then We Came to the End

Quelle: Infamous

Quelle: The Wise Man's Fear

"The American Economy: Its Substance and Myth," quoted in Years of the Modern (1949), edited by J.W. Chase
Kontext: In the usual (though certainly not in every) public decision on economic policy, the choice is between courses that are almost equally good or equally bad. It is the narrowest decisions that are most ardently debated. If the world is lucky enough to enjoy peace, it may even one day make the discovery, to the horror of doctrinaire free-enterprisers and doctrinaire planners alike, that what is called capitalism and what is called socialism are both capable of working quite well.

Quelle: The Winter of Our Discontent

[O] : Introduction, 0.6
Semiotics and the Philosophy of Language (1984)
Kontext: When semiotics posits such concepts as 'sign', it does not act like a science; it acts like philosophy when it posits such abstractions as subject, good and evil, truth or revolution. Now, a philosophy is not a science, because its assertions cannot be empirically tested … Philosophical entities exist only insofar as they have been philosophically posited. Outside their philosophical framework, the empirical data that a philosophy organizes lose every possible unity and cohesion.
To walk, to make love, to sleep, to refrain from doing something, to give food to someone else, to eat roast beef on Friday — each is either a physical event or the absence of a physical event, or a relation between two or more physical events. However, each becomes an instance of good, bad, or neutral behavior within a given philosophical framework. Outside such a framework, to eat roast beef is radically different from making love, and making love is always the same sort of activity independent of the legal status of the partners. From a given philosophical point of view, both to eat roast beef on Friday and to make love to x can become instances of 'sin', whereas both to give food to someone and to make love to у can become instances of virtuous action.
Good or bad are theoretical stipulations according to which, by a philosophical decision, many scattered instances of the most different facts or acts become the same thing. It is interesting to remark that also the notions of 'object', 'phenomenon', or 'natural kind', as used by the natural sciences, share the same philosophical nature. This is certainly not the case of specific semiotics or of a human science such as cultural anthropology.

2010s, 2016, July, 2016 Republican National Convention (21 July 2016)

Class Clown (1972)
Kontext: There are four hundred thousand words in the English language, and there are seven you can't say on television. What a ratio that is: 399,993 to 7. They must really be bad; they'd have to be outrageous to be separated from a group that large! "All of you over here, you seven? BAD WORDS." That's what they told us they were, remember? "That's a bad word!" …No bad words; bad thoughts, bad intentions... and words. You know the seven, don't you, that you can't say on television? Shit, piss, fuck, cunt, cocksucker, motherfucker, and tits. Those are the heavy seven. Those are the ones that will infect your soul, curve your spine, and keep the country from winning the war.

Quelle: Whatever You Think, Think the Opposite

La gente è più acconcia a credere il male che il bene.
Third Day, Sixth Story
The Decameron (c. 1350)

Luca di Montezemolo, Ferrari president, cited in: Planet-F1 (2006) "Todt and Montezemolo hail 'legend' Schumi". on Planet-F1. September 12, 2006 (no longer online)

Quelle: The Winter of Our Discontent

Lieutenant Richard Sharpe, p. 130
Sharpe (Novel Series), Sharpe's Rifles (1988)

[Eye for Film, Giving British films some Punch, http://www.eyeforfilm.co.uk/feature.php?id=545, Amber, Wilkinson, 18 July 2008, 23 February 2012, www.eyeforfilm.co.uk]

Quelle: Vanishing Acts

Interview with Chris Tan http://www.foodfella.com/Writing%20Pages/Bourdain.html